Daily Reading


As you’re reading, try asking these questions:
  • 1. What does the passage actually say?

  • 2. What are some lessons from it?

  • 3. What might God be saying to me in it?

Daily Reading for May 17, 2022

1 Corinthians 7

7Now concerning the matters about which you wrote: “It is well for a man not to touch a woman.” 2But because of cases of sexual immorality, each man should have his own wife and each woman her own husband. 3The husband should give to his wife her conjugal rights, and likewise the wife to her husband. 4For the wife does not have authority over her own body, but the husband does; likewise the husband does not have authority over his own body, but the wife does. 5Do not deprive one another except perhaps by agreement for a set time, to devote yourselves to prayer, and then come together again, so that Satan may not tempt you because of your lack of self-control. 6This I say by way of concession, not of command. 7I wish that all were as I myself am. But each has a particular gift from God, one having one kind and another a different kind. 8To the unmarried and the widows I say that it is well for them to remain unmarried as I am. 9But if they are not practicing self-control, they should marry. For it is better to marry than to be aflame with passion.

10To the married I give this command—not I but the Lord—that the wife should not separate from her husband 11(but if she does separate, let her remain unmarried or else be reconciled to her husband), and that the husband should not divorce his wife. 12To the rest I say—I and not the Lord—that if any believer has a wife who is an unbeliever, and she consents to live with him, he should not divorce her. 13And if any woman has a husband who is an unbeliever, and he consents to live with her, she should not divorce him. 14For the unbelieving husband is made holy through his wife, and the unbelieving wife is made holy through her husband. Otherwise, your children would be unclean, but as it is, they are holy. 15But if the unbelieving partner separates, let it be so; in such a case the brother or sister is not bound. It is to peace that God has called you. 16Wife, for all you know, you might save your husband. Husband, for all you know, you might save your wife.

17However that may be, let each of you lead the life that the Lord has assigned, to which God called you. This is my rule in all the churches. 18Was anyone at the time of his call already circumcised? Let him not seek to remove the marks of circumcision. Was anyone at the time of his call uncircumcised? Let him not seek circumcision. 19Circumcision is nothing, and uncircumcision is nothing; but obeying the commandments of God is everything. 20Let each of you remain in the condition in which you were called. 21Were you a slave when called? Do not be concerned about it. Even if you can gain your freedom, make use of your present condition now more than ever. 22For whoever was called in the Lord as a slave is a freed person belonging to the Lord, just as whoever was free when called is a slave of Christ. 23You were bought with a price; do not become slaves of human masters. 24In whatever condition you were called, brothers and sisters, there remain with God.

25Now concerning virgins, I have no command of the Lord, but I give my opinion as one who by the Lord’s mercy is trustworthy. 26I think that, in view of the impending crisis, it is well for you to remain as you are. 27Are you bound to a wife? Do not seek to be free. Are you free from a wife? Do not seek a wife. 28But if you marry, you do not sin, and if a virgin marries, she does not sin. Yet those who marry will experience distress in this life, and I would spare you that. 29I mean, brothers and sisters, the appointed time has grown short; from now on, let even those who have wives be as though they had none, 30and those who mourn as though they were not mourning, and those who rejoice as though they were not rejoicing, and those who buy as though they had no possessions, 31and those who deal with the world as though they had no dealings with it. For the present form of this world is passing away. 32I want you to be free from anxieties. The unmarried man is anxious about the affairs of the Lord, how to please the Lord; 33but the married man is anxious about the affairs of the world, how to please his wife, 34and his interests are divided. And the unmarried woman and the virgin are anxious about the affairs of the Lord, so that they may be holy in body and spirit; but the married woman is anxious about the affairs of the world, how to please her husband. 35I say this for your own benefit, not to put any restraint upon you, but to promote good order and unhindered devotion to the Lord.

36If anyone thinks that he is not behaving properly toward his fiancee, if his passions are strong, and so it has to be, let him marry as he wishes; it is no sin. Let them marry. 37But if someone stands firm in his resolve, being under no necessity but having his own desire under control, and has determined in his own mind to keep her as his fiancee, he will do well. 38So then, he who marries his fiancee does well; and he who refrains from marriage will do better.

39A wife is bound as long as her husband lives. But if the husband dies, she is free to marry anyone she wishes, only in the Lord. 40But in my judgment she is more blessed if she remains as she is. And I think that I too have the Spirit of God.

From the oremus Bible Browser https://bible.oremus.org v2.9.2 30 June 2021.

Judges 7

7Then Jerubbaal (that is, Gideon) and all the troops that were with him rose early and encamped beside the spring of Harod; and the camp of Midian was north of them, below the hill of Moreh, in the valley. 2The Lord said to Gideon, “The troops with you are too many for me to give the Midianites into their hand. Israel would only take the credit away from me, saying, ‘My own hand has delivered me.’ 3Now therefore proclaim this in the hearing of the troops, ‘Whoever is fearful and trembling, let him return home.’” Thus Gideon sifted them out; twenty-two thousand returned, and ten thousand remained. 4Then the Lord said to Gideon, “The troops are still too many; take them down to the water and I will sift them out for you there. When I say, ‘This one shall go with you,’ he shall go with you; and when I say, ‘This one shall not go with you,’ he shall not go.” 5So he brought the troops down to the water; and the Lord said to Gideon, “All those who lap the water with their tongues, as a dog laps, you shall put to one side; all those who kneel down to drink, putting their hands to their mouths, you shall put to the other side.” 6The number of those that lapped was three hundred; but all the rest of the troops knelt down to drink water. 7Then the Lord said to Gideon, “With the three hundred that lapped I will deliver you, and give the Midianites into your hand. Let all the others go to their homes.” 8So he took the jars of the troops from their hands, and their trumpets; and he sent all the rest of Israel back to their own tents, but retained the three hundred. The camp of Midian was below him in the valley.

9That same night the Lord said to him, “Get up, attack the camp; for I have given it into your hand. 10But if you fear to attack, go down to the camp with your servant Purah; 11and you shall hear what they say, and afterward your hands shall be strengthened to attack the camp.” Then he went down with his servant Purah to the outposts of the armed men that were in the camp. 12The Midianites and the Amalekites and all the people of the East lay along the valley as thick as locusts; and their camels were without number, countless as the sand on the seashore. 13When Gideon arrived, there was a man telling a dream to his comrade; and he said, “I had a dream, and in it a cake of barley bread tumbled into the camp of Midian, and came to the tent, and struck it so that it fell; it turned upside down, and the tent collapsed.” 14And his comrade answered, “This is no other than the sword of Gideon son of Joash, a man of Israel; into his hand God has given Midian and all the army.” 15When Gideon heard the telling of the dream and its interpretation, he worshiped; and he returned to the camp of Israel, and said, “Get up; for the Lord has given the army of Midian into your hand.”

16After he divided the three hundred men into three companies, and put trumpets into the hands of all of them, and empty jars, with torches inside the jars, 17he said to them, “Look at me, and do the same; when I come to the outskirts of the camp, do as I do. 18When I blow the trumpet, I and all who are with me, then you also blow the trumpets around the whole camp, and shout, ‘For the Lord and for Gideon!’” 19So Gideon and the hundred who were with him came to the outskirts of the camp at the beginning of the middle watch, when they had just set the watch; and they blew the trumpets and smashed the jars that were in their hands. 20So the three companies blew the trumpets and broke the jars, holding in their left hands the torches, and in their right hands the trumpets to blow; and they cried, “A sword for the Lord and for Gideon!” 21Every man stood in his place all around the camp, and all the men in camp ran; they cried out and fled. 22When they blew the three hundred trumpets, the Lord set every man’s sword against his fellow and against all the army; and the army fled as far as Beth-shittah toward Zererah, as far as the border of Abel-meholah, by Tabbath.

23And the men of Israel were called out from Naphtali and from Asher and from all Manasseh, and they pursued after the Midianites. 24Then Gideon sent messengers throughout all the hill country of Ephraim, saying, “Come down against the Midianites and seize the waters against them, as far as Beth-barah, and also the Jordan.” So all the men of Ephraim were called out, and they seized the waters as far as Beth-barah, and also the Jordan. 25They captured the two captains of Midian, Oreb and Zeeb; they killed Oreb at the rock of Oreb, and Zeeb they killed at the wine press of Zeeb, as they pursued the Midianites. They brought the heads of Oreb and Zeeb to Gideon beyond the Jordan.

From the oremus Bible Browser https://bible.oremus.org v2.9.2 30 June 2021.